Monday, October 28, 2013

Invincible: Revelation 7:1-17



Who’s your favorite super hero?  Have you ever thought about being a super hero and if so what your special ability might be?  What if you could be invincible?  Have you ever considered that as Christians we actually are?  I don’t mean to say that we are spiritual superheroes or that we are spiritually bulletproof, but because our salvation ultimately belongs to God, His people are ultimately invincible.  Nothing will stop God from finishing the work that He starts in them.  Nothing can pluck God’s people from His hand and nothing can separate them from Himself, and in that sense, God’s people are very much invincible. 
In Revelation 7:1-17, John recorded two visions of God’s people in order to encourage believers with the truth that God’s people are invincible because God will be faithful to keep them to the very end.  When you consider all that believers are called to face in Revelation, it stands to reason that God would offer such encouragement.  Whether we are called to face the persecution and temptation that these believers did, believers today still need to find encouragement in this truth.   God will keep His people through everything that they face.  In the end, it will be seen that they are invincible.  My prayer is that God would use this passage to stir you up and encourage you today.  May the truths we learn here encourage you to trust in the faithfulness of God to finish what He starts in you.   What does an invincible people kept by God look like?  These two visions in this chapter yield three descriptions of a people who are kept by God.  Let’s read the passage together. 
[4:1] After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. [2] Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, [3] saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” [4] And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel: [5] 12,000 from the tribe of Judah were sealed, 12,000 from the tribe of Reuben, 12,000 from the tribe of Gad, [6] 12,000 from the tribe of Asher, 12,000 from the tribe of Naphtali, 12,000 from the tribe of Manasseh, [7] 12,000 from the tribe of Simeon, 12,000 from the tribe of Levi, 12,000 from the tribe of Issachar, [8] 12,000 from the tribe of Zebulun, 12,000 from the tribe of Joseph, 12,000 from the tribe of Benjamin were sealed.
[9] After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, [10] and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” [11] And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, [12] saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”
[13] Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” [14] I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.
[15] “Therefore they are before the throne of God, and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence. [16] They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. [17] For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes.” (Revelation 7:1-17 ESV)

  1. A Protected People (7:1-3)

The first description given of an invincible people who are being kept by God is that they are a protected people.  This is the main idea behind their sealing in verse 3.  Four angels are standing at the four corners of the earth holding back the four winds of the earth and they are told not to harm anything until the servants of God have been sealed on their foreheads.  The imagery is communicating that universal destruction (the “four corners of the earth” is away of describing the whole world) is being held back until God’s people can be sealed, so that when God’s wrath is unleashed, they will be protected.  The background for this vision is Ezekiel 9:1-6: [9:1] Then he cried in my ears with a loud voice, saying, “Bring near the executioners of the city, each with his destroying weapon in his hand.” [2] And behold, six men came from the direction of the upper gate, which faces north, each with his weapon for slaughter in his hand, and with them was a man clothed in linen, with a writing case at his waist. And they went in and stood beside the bronze altar.
[3] Now the glory of the God of Israel had gone up from the cherub on which it rested to the threshold of the house. And he called to the man clothed in linen, who had the writing case at his waist. [4] And the Lord said to him, “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.” [5] And to the others he said in my hearing, “Pass through the city after him, and strike. Your eye shall not spare, and you shall show no pity. [6] Kill old men outright, young men and maidens, little children and women, but touch no one on whom is the mark. And begin at my sanctuary.” So they began with the elders who were before the house. This is also the way this seal functions in Revelation 9:4: “They were told not to harm the grass of the earth or any green plant or any tree, but only those people who do not have the seal of God on their foreheads.”  The seal itself is the name of the Lamb and of the Father (Revelation 14:1), and therefore is a mark of ownership.  It signifies that these people belong to God and will therefore be protected from His wrath. 
That this seal protects God’s people from His wrath does not necessarily mean that it protects them from persecution, temptation, or martyrdom.  Remember the context of this passage.  In Revelation 6:9-11, we learned there is a number of fellow servants and siblings that must still be slaughtered to bring in the rest of the sheep.  So the same people who are being sealed here are very likely to be slaughtered by those who dwell on the earth.  What they are being protected from is the wrath of God, not necessarily temptation, suffering, or death. 
What are we to take from this understanding of God’s protection of His people?  Ephesians 1:13-14 says that we as believers are also “sealed with the promised Holy Spirit” as a guarantee that we acquire our inheritance.  In other words, we too are sealed and will be kept until the very end.  We may suffer, we may struggle, and we may even die, but we will be protected from what matters most.  We will be protected from the wrath of God.  Do you preach this to yourself when you are suffering persecution?  Do you preach this to yourself when you are struggling with sin?  It should never be used as a license to sin, but as a potent remedy to get back on your feet and continue fighting sin. 

  1. A Militant People (7:4-8)

The second description that we are given of an invincible people who are being kept by God is that they are a militant people.  The main idea with the mentioning of the census of the 144,000 seems to be for readers to see God’s people as an army.  In the Old Testament, a census was normally done to determine the size of one’s army in preparation for battle.  Commentators disagree as to whether these are literal Israelites or whether this is symbolic language for the church.  I believe that the church is being described here.  John has already spoken of Jewish people as not truly being Jews (Revelation 2:9, 3:9).  Elsewhere in the New Testament a Jew is described as someone who is inwardly a Jew (Romans 2:28-29) and the church is called “the Israel of God” (Galatians 6:16).  Furthermore, this very group of people is called the “redeemed from the earth” in Revelation 14:3.  Either way, we are safe to call them the people of God described as the army of God. 
What is also interesting about this description is that the tribe of Judah appears first.  This is a fulfillment of Genesis 49:8 and when we put Revelation 7:1-8 together with Revelation 14:1-5, we learn that this is the army of God who is led by the Lion of the tribe of Judah and they follow Him wherever He goes.  This is a militant people who are resolved to follow Jesus wherever He leads them and make war with the world, the flesh, and the devil at any cost. 
Are you a militant believer?  Do you see yourself as a soldier in God’s army?  We are at war as followers of Jesus Christ and we must put on the full armor of God (Ephesians 6:10-20) and resolve follow Jesus at all cost.  We must daily make war with the sin in our lives.  We must daily make war with the lies this world and the devil try to seduce us with.  Could you say that your spiritual life looks like a soldier making war right now?  If not, then you are probably losing the battle.  Perhaps the reason that there is so little victory in some of our lives is because there is so little militancy. 

  1. A Victorious People (7:9-17)

The final description that we are given of an invincible people who are being kept by God is that they will be a victorious people.  Robert Mounce says that the purpose of this vision “is to grant a glimpse of eternal blessedness to those about to enter the world’s darkest hour” and point them to the ultimate hour of triumph.[1]  I won’t deal with everything that is said about this second vision of God’s people because I want to spend an entire sermon doing so next time, but for now simply notice this inspiring picture of God’s people victorious.  John now sees, not 144,000, but a great multitude from every nation, tribe, people, and language on the planet that cannot be numbered.  That this is a description of the church is obvious, but what I want to point out is that this description is also an Old Testament description of the offspring of Abraham.  Abraham was promised that his offspring would be innumerable (Genesis 15:5: stars, 32:12: sand).  It is another Old Testament, Jewish description being applied to the church. 
This is either the same group of people as verses 1-8 being described in a different way (much like Jesus was described as a Lion and then John saw a Lamb) or is a description of God’s people from all of history and contains the group of people described in verses 1-8 as well.  Either way, the main point of this vision is to show readers that the group who were sealed in verses 1-8 makes it to heaven with the group in verses 9-17.  The message is simply that God is faithful to keep His people by His power to the very end.  In he end, they prove invincible, not because of anything within themselves, but because of God’s grace to save them and keep them.  This is why they cry out “Salvation belongs to our God who sits on the throne and to the Lamb!” as they victoriously stand before the throne of God. 
The theme of this passage reminds me of John 10:27-29: [27] My sheep hear my voice, and I know them, and they follow me.  [28] I give them eternal life, and they will never perish, and no one will snatch them out of my hand.  [29] My father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.”  Jesus promises that He will never lose any of His sheep.  That is seen to be true here.  He will be faithful to finish what He started in every one of His people. 
The story of Derek Redmond is a good illustration of what I have in mind by “invincible.”  He was favored to medal in the 400-meter sprint in the 1992 Olympics in Barcelona.  150 meters into the race, Derek tore his hamstring and went to the ground.  Derek, however, refused to not finish the race.  He got up and started hobbling around the track.  A man then broke through security and came to his aide to help him finish the race.  The man was Derek’s father.  With his arm around his father’s shoulders, Derek Redmond finished the 400-meter race in the 1992 Barcelona Olympics and received a standing ovation.  This is such a beautiful picture of what it means to be the invincible, militant, & victorious people of God.  Derek displayed all the resolve of militancy, even in his pain, and yet it was only through the help of his father that he was able to cross the finish line.  This is what it means to be invincible: our Father in heaven will see to it that every one of His people finish their race.[2] 
Does this encourage you?  If the blood of the Lamb has washed you and you are now sealed and protected from the wrath of the God, what have you to fear?  These believers have come out of “great tribulation,” but they all come through it.  None of them were ultimately taken by it.  Does it encourage you to know that the sin that you feel like you just can’t lick will not lick you?  I hope so, and I hope it stirs you up to be a militant soldier for the cause of your great King, Jesus Christ.  Risk everything and make war for His glory in your life.  Make war with sin.  Fight for holiness.  Risk everything to tell others about Him and His finished work.  Lose your life for His sake.  If you don’t you will only waste it.  May we never forget that the reason we are invincible before the wrath of God is because we have been washed by the blood of the Lamb and sealed by God, not because of anything in and of ourselves. 


[1] Robert Mounce, NICNT: Revelation, 162



[1] Robert Mounce, NICNT: Revelation, 162

Wednesday, October 23, 2013

The Fifth and Sixth Seals: Revelation 6:9-17


What would you die for?  It a very important question, because Jesus said that a person could not be His disciple unless they were willing to die for Him (Luke 9:23-24).  It’s also an important question because, like Dr. Martin Luther King said, unless a person has found something they would die for, they are not truly fit to live.  When one surveys the church in America today, it seems that very few people have found something worth dying for.  Musician John Fischer said these words in the mid-80’s that still ring true today: “Point a gun at each of the 60 million people who according to Mr. Gallup’s poll, are born-again Christians.  Tell them to renounce Christ or have their heads blown off, and then take a recount.  I think George, like Gideon, would find his troops dwindling.  Actually, the price probably wouldn’t have to be so extreme today.  Threatening to confiscate their TV sets might just produce the same results.  When faith is cheap, it is easily pawned.”[1]
If we are going to be prepared for the end of the world, we are going to have to be prepared to embrace suffering for Christ’s sake.  Last time we were together, we began looking at Revelation 6:1-17, where John recorded the opening of the first six seals to prepare God’s people for what was to come.  We are reminded here that we as believers need to be prepared for how God is going to bring history to its close.  This chapter gives us three truths that help prepare us for the end of the world. 
 [9] When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. [10] They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” [11] Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers should be complete, who were to be killed as they themselves had been.
[12] When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, [13] and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. [14] The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. [15] Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, [16] calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, [17] for the great day of their wrath has come, and who can stand?” (Revelation 6:1-17 ESV)

  1. We Must Never Forget that We Live in a World that is Passing Away (6:1-8)

Last time we basically pointed out that the first four seals correspond to “Four Horsemen” who are called forth the to carry out God’s indirect, preliminary judgments of allowing the natural progression of human wickedness to bring our world to an end.  These horsemen have an Old Testament background as patrolmen of the earth in Zechariah 1:8-17, 6:1-8 and there are significant parallels between the events in Revelation 6:1-17 and Jesus’ Olivet discourse on the way history would end (Matthew 24:3-14).  So again, these first four seals are indirect, preliminary judgments that take place throughout the history of the church, but that also have an ever-increasing intensity and frequency (like a pregnant woman’s contractions) as we approach the end of history.  These four seals remind us that we live in a world that is passing away. 

  1. We Must Never Forget that We are Called to Embrace Suffering to Reach a World that is Passing Away (6:9-11)

With the opening of the sixth seal, there is a shift in the pattern.  Instead of being introduced to another horseman, we are introduced to a group of characters that are under heaven’s altar.  We first see their identity: they are “the souls of those who had been slain for the word of God and for the witness that they had borne” (9).  They are martyrs who have been slaughtered because of their faithful gospel witness.
We then hear their cry: they cry out for both God’s and their vindication.  They ask, “how long” before God will “judge and avenge” their “blood” on “those who dwell on the earth” (10).  I want to make three points about this cry.  First, I called this not only a cry for their vindication, but also for God’s.  One of the things that God answering this prayer will accomplish is proving to the nations that He is the one true God.  Second, this is a valid prayer for justice.  It’s not wrong to pray for justice when injustice has occurred.  As a matter of fact, asking “how long” is employing an Old Testament formula that God’s people would use to ask God for justice against their persecutors (Psalm 94:3, Habakkuk 1:2).  Consider Psalm 79:5-10: [5] How long, O LORD? Will you be angry forever? Will your jealousy burn like fire? [6] Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name! [7] For they have devoured Jacob and laid waste his habitation. [8] Do not remember against us our former iniquities; let your compassion come speedily to meet us, for we are brought very low. [9] Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name's sake! [10] Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes! (Psalm 79:5-10 ESV)
Also, notice that this is a prayer of faith.  They begin by recognizing the sovereignty, holiness, and truth of God and His ways: “O Sovereign Lord, holy and true…” (10).  They do not ask “if” God will vindicate His people, but “when.”  They are genuinely concerned over the bloodshed of God’s people, but recognize that vengeance ultimately belongs to God (Romans 12:19). 
Finally, we see their comfort.  Each of the martyrs are given a “white robe” and told to “rest a little longer” (11).  Again, white robes are the attire of heaven in Revelation and the fact that they are told to rest longer than what they have been implies that they have been “at rest” under the altar.  They are comforted with an answer to their prayers.  They have asked, “how long,” and they are told to wait “until the number of their fellow servants and brothers” is “complete” (11).  This first means that God is not ready to pour out His wrath on the world just yet because there are more people who are to be saved.  But notice also that these are not only people who are to be saved, but are also people who are to be killed.  These fellow servants and siblings “are to be killed” just as these martyrs have been.  If we put these two ideas together, I believe that it becomes clear that what is being communicated is first the same thing that Jesus said in John 10:16, that there are more sheep that must be brought into the fold and second that more sheep will suffer in order to bring more sheep into the fold. 
That doesn’t sound like a comforting answer, does it?  It does once you ponder the answer a little further.  This is the answer to “how long?”  So what is implies is that once the full number of fellow servants and siblings is complete, GOD WILL judge and avenge their blood and His name. 
What I want to drill home for you is simply the reality that the reason the fullness of God’s wrath is on hold is because there are more people that are to be saved.  This means that our mission is clear: to be used of God to bring the remaining sheep into the fold.  Jesus said that the gospel must be preached among all nations before the end will come (Matthew 24:14).  But recognize that a great price will be paid to accomplish this mission.  Many sheep will lose their lives bringing other sheep in.  But that is a cost that the church must be willing to count.  We must be willing to embrace suffering and risk it all if we are to reach a world that is passing away. 
Are you ready to embrace suffering in order to reach the world with the gospel?  How do we prepare ourselves to embrace suffering?  How do you prepare for martyrdom?  You could do what Richard Wurmbrand, who endured fourteen years of prison and torture for His faith in Romania, did.  “I remember my last Confirmation class before I left Romania.  I took a group of ten to fifteen boys and girls on a Sunday morning, not to a church, but to the zoo.  Before the cage of lions I told them, ‘Your forefathers in faith were thrown before such wild beasts for their faith.  Know that you also will have to suffer.  You will not be thrown before lions, but you will have to do with men who would be much worse than lions.  Decide her and now if you wish to pledge allegiance to Christ.’  They had tears in their eyes when they said yes.”[2]
I believe that people prepare themselves for martyrdom by living like they have found something worth dying for and then acting like they are prepared to die for it.  How would you read your Bible if you knew it was the last time you would ever get to?  How would you pray if you were on death row for your faith?  How would you treat your spouse if you knew tomorrow that one of you might get killed for your faith?  How would that change the time you spent with your children?  When God’s people embrace suffering, even martyrdom, for His sake, they are telling the world that God is better than life and testifying to the supreme value of knowing Him. 

  1. We Must Never Forget that the Day of God’s Wrath is Certain (6:12-17)

The opening of the sixth seal ushers in “the great day” of God’s “wrath” (17).  This is also the answer the martyrs prayers in verses 9-11, i.e. the judgment upon those who dwell on the earth.  First we see that this is a time when creation is shaken (12-14).  When the sixth seal is opened, the following catastrophic events take place: “there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, and the stars of the sky fell to the earth as the fig tree sheds it winter fruit when shaken by a gale.  The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place.”  These are events that accompany the great day of God’s wrath in verse 17.  This is consistent with Old Testament imagery from the prophets to describe “the day of the LORD” (Isaiah 34:3-4, Joel 2:10, 30-31).  Jesus also used similar imagery to describe the coming of the Son of man: [29] “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. [30] Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. [31] And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.  (Matthew 24:29-31 ESV)
Not only is creation shaken on this great day of God’s wrath, humanity is also shaken (15-17).  Six different groups of those who dwell on the earth are given here: “kings of the earth and great ones and the generals and the rich and the powerful, and everyone, slave and free.”  Notice how the great day of God’s wrath levels the playing field.  They all run with their tail between their legs to hide from the face of Him who sits on the throne and from the wrath of the Lamb.  The most prominent people in the world act like terrified roaches in a room where the lights have just been turned on.  In a suicidal craze they beg mountains and rocks to fall upon them and crush them so that they can be hidden from God’s wrath.  Ironically, they fail to understand that by dying, they will only solidify the certainty of their eternal judgment: an eternal experience of the very wrath that they are trying to run and hide from. 
“Everything people sell their souls to gain fails them when the great day comes.  Politicians sacrifice their integrity to get elected, but their office won’t help them when Jesus comes.  The rich trade life for money, the powerful exchange loving relationships to gain influence, and people everywhere prefer enhancing their image to building character and learning truth.  But when God knocks the mountains off their roots and yanks the earth’s surface flat, when he rolls up the scroll of the sky, nothing that people forsook him to gain will protect them from His wrath.”[3] 
Who can stand before the throne of God?  Who can stand before the wrath of the Lamb?  Prominence will not help you stand before the wrath of God.  Kings, great ones, and generals all run and hide here.  Money will not help you stand before the wrath of God either.  Neither will power.  Revelation 7:9-14 tells us who can stand before the wrath of God: those who have been washed by the blood of the Lamb.  It is only the blood of the Lamb that can save us from the wrath of the Lamb, because in His being slaughtered, He bore the wrath that we all deserve. 
The great day of His wrath is certain.  Please don’t take this lightly.  We’re going to read about the same groups of people in Revelation 19:17-18.  There the birds of the air have gathered to eat the flesh of their rotten corpses after they fall to the wrath of the Lamb.  Don’t be like these people we read about here.  Don’t run and hide today from the reality of God’s coming wrath.  Humanity has been doing that since the Garden of Eden.  God desires that you step out into the light, repent, throw yourself upon His mercy (like a criminal surrendering), and by faith be washed by the blood of the Lamb so that you can be saved from the wrath of the Lamb.  This is the only way that you can truly be prepared for the end of the world.  This is also the only way the other peoples of the world can be prepared as well: if they hear the good news of how they can stand on the great day of God’s wrath.  May you and I choose to embrace whatever it may cost to see it so. 


[1] Quoted by Craig Keener, NIV Application Commentary: Revelation, 227
[2] Quoted by John Piper, Let the Nations Be Glad, 101
[3] James Hamilton, Preaching the Word: Revelation, 185