Manifold Providence: Genesis 45:16-46:30

In Genesis 45:16-46:30, God displays His manifold providence to the family of Jacob.  As believers, we too can trust that God is providentially at work in more ways than we could ever imagine.  My desire is that you and I would come to the place today where we would trust God and His providence with all of our hearts.  Let’s consider four reasons from this text why we should. 

[16] When the report was heard in Pharaoh's house, “Joseph's brothers have come,” it pleased Pharaoh and his servants. [17] And Pharaoh said to Joseph, “Say to your brothers, ‘Do this: load your beasts and go back to the land of Canaan, [18] and take your father and your households, and come to me, and I will give you the best of the land of Egypt, and you shall eat the fat of the land.’ [19] And you, Joseph, are commanded to say, ‘Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father, and come. [20] Have no concern for your goods, for the best of all the land of Egypt is yours.’”

[21] The sons of Israel did so: and Joseph gave them wagons, according to the command of Pharaoh, and gave them provisions for the journey. [22] To each and all of them he gave a change of clothes, but to Benjamin he gave three hundred shekels of silver and five changes of clothes. [23] To his father he sent as follows: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain, bread, and provision for his father on the journey. [24] Then he sent his brothers away, and as they departed, he said to them, “Do not quarrel on the way.”  (Genesis 45:16-24)

     

I.     God is Faithful to Provide Rescue for His People (45:16-24)

Here God uses Pharaoh (and Joseph) to provide rescue for Jacob’s family during this famine in a remarkable way.  Notice God provision for Jacob’s family.  They are given provisions for the journey to Canaan and back (17, 21).  They are given “the best of the land of Egypt” (18a, 19) and are told to have no concern for their goods.  They will eat the fat of the land (18b).  They are given wagons for the weaker members of the family to travel to Egypt (19).  The brothers are given a change of clothes (22), and Benjamin given five changes of clothes and 300 shekels of silver.  They also are given ten donkeys “loaded with the good things of Egypt” (23) and ten more female donkeys loaded with provisions for the journey.  And last but not least, this rescue provides them with peace (24): Joseph instructs them not to quarrel because there will be some explaining to do when Jacob learns that Joseph is alive.

To put it simply, God causes this family to thrive in the midst of famine.  We learn a simple, but powerful truth here: We can always trust God to provide His people with the rescue that they need when they need it.  Sometimes God’s provision for us is physical: resources, healing, etc., and sometimes God’s provision for us is spiritual: a word from Him, peace (Phil. 4:6-7), sufficient grace (2 Cor. 12:9-10), His keeping us from falling (1 Cor. 10:13), etc.  When we appropriate this provision by faith, we too begin to thrive in the midst of famine and to show a watching world the all-satisfying worth of our Great God. 

II.   God is Faithful to Provide Revival for His People (45:25-46:4)

[25] So they went up out of Egypt and came to the land of Canaan to their father Jacob. [26] And they told him, “Joseph is still alive, and he is ruler over all the land of Egypt.” And his heart became numb, for he did not believe them. [27] But when they told him all the words of Joseph, which he had said to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived. [28] And Israel said, “It is enough; Joseph my son is still alive. I will go and see him before I die.”

[46:1] So Israel took his journey with all that he had and came to Beersheba, and offered sacrifices to the God of his father Isaac. [2] And God spoke to Israel in visions of the night and said, “Jacob, Jacob.” And he said, “Here I am.” [3] Then he said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. [4] I myself will go down with you to Egypt, and I will also bring you up again, and Joseph's hand shall close your eyes.” (Genesis 45:25-46:4 ESV)

Here we see the good news of a father’s “resurrected” son and a fresh Word from God revive Jacob.  This is a powerful passage.  God is waking up the desperate, gloomy soul of this Patriarch with His promises.  After receiving the news that Joseph is alive, Jacob packs up the family, heads toward Egypt and stops at the edge of the Promised Land to worship God.  Here God comes to Jacob and speaks to him!  This “Theophany” is important for several reasons.  First, Jacob needs to know that it is OK to move to Egypt during this famine.  God had told his father Isaac not to during a previous famine (26:1-5).  Second, this encounter is connected with the past in Genesis 15:13-16: [13] Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. [14] But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. [15] As for you, you shall go to your fathers in peace; you shall be buried in a good old age. [16] And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”  What God says here to Jacob is reminding him of God’s faithfulness to keep His promises.  Egypt is where God is going to make this family into a great nation. 

A third reason this theophany is important is its connection with the future in Exodus 3:6-8.  The next time God will appear to someone will be to Moses, when it’s time to fulfill these very promises: [6] And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.  [7] Then the LORD said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, [8] and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.  (Exodus 3:6-8 ESV)

We can take away another simple, yet powerful truth here: We can always trust God to revive us with His faithful promises.  Psalm 19:7-11: “The law of the LORD is perfect, reviving the soul; the testimony of the LORD is sure, making wise the simple; the precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes; the fear of the LORD is clean, enduring forever; the rules of the LORD are true, and righteous altogether.  More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.  Moreover, by them your servant it warned; in keeping them there is great reward.”  It is not wishful thinking but the sure Word of God that revives our souls and rejoices our hearts with truths such as Him being with us (Matt. 28:20) and for us (Rom. 8:31).  What truth of God do you need today?  May it revive your soul and rejoice your heart!  Follow the example of Job and esteem the words of His mouth more highly even than your daily portion of food (Job 23:12). 

III.God is Faithful to Provide Reunion for His People (46:5-30)

[5] Then Jacob set out from Beersheba. The sons of Israel carried Jacob their father, their little ones, and their wives, in the wagons that Pharaoh had sent to carry him. [6] They also took their livestock and their goods, which they had gained in the land of Canaan, and came into Egypt, Jacob and all his offspring with him, [7] his sons, and his sons' sons with him, his daughters, and his sons' daughters. All his offspring he brought with him into Egypt.

[8] Now these are the names of the descendants of Israel, who came into Egypt, Jacob and his sons. Reuben, Jacob's firstborn, [9] and the sons of Reuben: Hanoch, Pallu, Hezron, and Carmi. [10] The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman. [11] The sons of Levi: Gershon, Kohath, and Merari. [12] The sons of Judah: Er, Onan, Shelah, Perez, and Zerah (but Er and Onan died in the land of Canaan); and the sons of Perez were Hezron and Hamul. [13] The sons of Issachar: Tola, Puvah, Yob, and Shimron. [14] The sons of Zebulun: Sered, Elon, and Jahleel. [15] These are the sons of Leah, whom she bore to Jacob in Paddan-aram, together with his daughter Dinah; altogether his sons and his daughters numbered thirty-three.

[16] The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. [17] The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, with Serah their sister. And the sons of Beriah: Heber and Malchiel. [18] These are the sons of Zilpah, whom Laban gave to Leah his daughter; and these she bore to Jacob—sixteen persons.

[19] The sons of Rachel, Jacob's wife: Joseph and Benjamin. [20] And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera the priest of On, bore to him. [21] And the sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. [22] These are the sons of Rachel, who were born to Jacob—fourteen persons in all.

[23] The son of Dan: Hushim. [24] The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem. [25] These are the sons of Bilhah, whom Laban gave to Rachel his daughter, and these she bore to Jacob—seven persons in all.

[26] All the persons belonging to Jacob who came into Egypt, who were his own descendants, not including Jacob's sons' wives, were sixty-six persons in all. [27] And the sons of Joseph, who were born to him in Egypt, were two. All the persons of the house of Jacob who came into Egypt were seventy.

[28] He had sent Judah ahead of him to Joseph to show the way before him in Goshen, and they came into the land of Goshen. [29] Then Joseph prepared his chariot and went up to meet Israel his father in Goshen. He presented himself to him and fell on his neck and wept on his neck a good while. [30] Israel said to Joseph, “Now let me die, since I have seen your face and know that you are still alive.” (Genesis 46:5-30 ESV)

In this passage we see the family of Jacob reunited with the family of Joseph.  A word about genealogies in the Bible here: most genealogies are not meant to communicate what modern genealogies are meant to communicate.  Modern genealogies are meant to communicate hard facts and dates about all the members of a family.  Biblical genealogies come in a variety of types and are meant to communicate something different.  Here, what is being communicated is the relationship between the various tribes and how they are reunited in Egypt as an embryonic nation.  However the numbers are arrived at, it is safe to say that 66 of Jacob’s descendants make this trip to Egypt and once Jacob himself, along with Joseph and his two sons are added, you end up with 70.  Don’t view this as contradictory, because Biblical genealogies are meant to communicate something different than modern genealogies are. 

But let’s not miss the incredible emotion of this reunion because of a genealogy.  In a very emotional scene, Jacob and Joseph are reunited and weep “for a while.”  Imagine being a parent who has thought their child was dead for over 22 years.  One day you receive news that you can hardly believe: that they are alive!  How sweet is that moment when you are reunited?  It’s so sweet to Jacob that he says, “Now let me die, since I have seen your face and know that you are alive.” 

In the family of God, we can trust that God will reunite us with the people that tragedy has torn away from us, in this life or the next.  This is not true for everyone, and I would never want to exalt this reality above the reality of enjoying God forever, but as an added bonus, it does warm my heart to know that for those who have put their faith in Jesus Christ, not even death will separate us.  The Christian widow will be reunited with their spouse.  The Christian parent will be reunited with their child who died in Christ.  And ultimately, we will be reunited fully with our Creator and Savior Jesus Christ is a way that we have never known here on earth.  What a day that will be! 

IV. God is Faithful to Provide Redemption for His People (46:1-4)

I want to close by also reminding you of the redemption that God is providing for His people in this passage.  As God continues to keep His promises to Abraham, He is ultimately moving the history of redemption along on its way to Jesus Christ, and Jesus is the redemption that God provides for His people.  So again, we see the manifold providence of God working in this passage to provide rescue, revival, reunion, and redemption for His people.  If you are a Christian here today, that includes you.  If you are not, know that God brought you here today so that you could hear this message and be included.

The Life Changing Perspective of Providence: Genesis 45:1-15

In Genesis 45:1-15, God reveals His providential plan to Joseph and His brothers.  As believers, we can read these truths into our own lives as well.  God has a providential plan and purpose in each one of our lives.  My desire is that you and I would learn to trust the providential plan of God with all of our hearts.  Let’s consider two reasons from this text why we should. 

I.     The Providence of God is Certain (45:4-15)

a.     Certain Providence Means Certain Sovereignty (45:5,7-9):

Four times in five verses, Joseph clearly establishes that it was God who ultimately “sent” him to Egypt and “made” him “lord of all Egypt.”  This does not mean that what the brothers are not responsible for their sins or that God forced them to.  It does mean that only God is ultimately sovereign over all things, that in the end, only His plans succeed and are never thwarted.  Let’s hear the testimony of the rest of the Word, because the sovereignty of God is a life changing truth that we must settle in our hearts. 

Proverbs 16:9: “The heart of man plans his way, but the LORD establishes his steps.”  Proverbs 19:21: “Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand.”  Psalm 139:15-16: “My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth.  Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.”  Isaiah 46:8-11: “Remember this and stand firm, recall it to mind, you transgressors, remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’ calling a bird of prey from the east, the man of my counsel from a far country. I have spoken, and I will bring it to pass; I have purposed, and I will do it.” 

Daniel 4:32-35: “and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.” Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles' feathers, and his nails were like birds' claws.

At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever, for his dominion is an everlasting dominion, and his kingdom endures from generation to generation; all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”

Matthew 10:29: “Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father.”  Acts 17:26: “And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,” 

The sovereignty of God is certain.  He is the God “who works all things according to the counsel of his will,” (Eph. 1:11) who “does whatever he pleases” (Ps. 115:3).  Let this truth warm your heart.  He is never taken back when His people are betrayed, enslaved, framed, persecuted and even killed.  It is His plan that is ultimately unfolding.  However you work that out, you cannot escape the truth that God is sovereign. 

b.    Certain Providence Means Certain Goodness (45:5-7,10-15)

There is another inescapable truth that providence implies and it is that God is not just sovereign, but that He is good to His people in all He does.  Joseph does not simply leave it at God sending him there.  God sent him there “to preserve life” (5), to “preserve for you a remnant on earth, and to keep alive for you many survivors” (7).  In verses 10-11, we see that God’s purpose in sending Joseph ahead of them was to provide for them.  God provides both rescue from the famine and reconciliation within the family through His sending Joseph. 

This is why providence is such a beautiful word & concept.  It brings to mind something much more poetic than simply saying that God is sovereign does.  To say that God is sovereign means that He rules and reigns and does whatever He wants in and with all of history and creation.  To say that God is providential is speaks more to the way that He rules and reigns over all of history and creation.  He does so in a way that provides for His people.  And sometimes it doesn’t look that way!  Yet hidden under what appears to be is His good and unstoppable plan.  In what seems to be a catastrophe, God is providing everything that is necessary for the good of His people and the display of His glory.  And no attempt to thwart the plan of God is ever successful.  Romans 8:28:  “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

II.   The Providence of God is Liberating (45:5)

a.     A High View of God’s Providence Frees Us from Bitterness & Un-forgiveness  

Joseph is able to be a person of incredible grace, mercy, and forgiveness because He has such a high view of God’s providence.  This is what a high view of God’s sovereign goodness can do in your heart.  It can free you to trust God with the wrongs committed against you and to entrust vengeance and justice to Him and the powers that He has ordained to secure it.  I know someone at some point in your life has wronged many of you.  Understand this: God meant that for your good.  Trust Him with that and forgive those who have wronged you.  View even their wrongs through the lens of God’s working for your good.  Be free from bitterness and un-forgiveness. 

Ephesians 4:31-32: “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.”

b.    A High View of God’s Providence Frees Us from Guilt & Shame

Joseph also tells his brothers here to “not be distressed or angry with yourselves.”  Why?  He does so because God was the ultimate sender of Joseph to Egypt for all of their good.  Again, this does not mean that what they did was not wrong or that they are not responsible for what they did.  It does mean that they should confess and repent of their evil and accept that God used it for all of their good.  These brothers have already confessed their guilt before God and Joseph (44:16).  We said last week that one thing that God is after in His providence is repentance on our part.  If true confession and repentance has taken place in a believer’s life, then we should bear the guilt and shame of that sin no more.  1 John 1:9 says, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”  Believe that.  Your sins have been nailed to the cross of Jesus Christ and you bear them no more.  So don’t bear the weight and shame of them either.  Confess, repent, and be free. 

God can take even our failures and use them for good.  What failures have you gone through?  And what have you learned from them that could help others avoid those same mistakes? 

Settling the certain providence of God in our hearts is a life-changing thing.  For those of you going through heavy trials, I do want to encourage you that settling these things may in fact be a daily battle.  You may settle these truths today only to find that you need to again tomorrow for your own peace of mind.  Our battle is a daily one, so be strong in the Lord, courageous, and fight the good fight of faith for the glory of God! 

I’ve said this many times, but if you have ever questioned the truth of God’s sovereign goodness toward you, you need look no further than the cross of Jesus Christ.  Acts 4:27-28: “for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place.”  When you combine the truth of that passage with all those like Romans 5:8 that say that the cross was God’s demonstration of His love for us, you come away with a breathtaking truth: God purposed to declare His love for us before the foundation of the world!  Before the foundation of the world, God decided to publically declare His love for you and me on the cross of Jesus Christ.  Has your heart ever been changed by the good news of this providence?  It can be today.  

What God is After in His Providence: Genesis 43-44

It has been a few weeks since we have been in this series, so I would like to take a second to review.  Genesis 37-50 is the family account of Jacob, and is ultimately a story of God’s providence.  That is why we have called this series, “The Certainty of Providence,” because we learn here, as we do in the rest of the Bible, that God’s providential working in our lives is something that is certain.  We can be certain that God works all things together for the glory of Himself and the good of His people. 

So far we have seen God making a godly man out of Joseph in Egypt, and now we are seeing Him prepare the family of Israel to be a godly nation there.  He wants to make them this great nation in order to display His glory to the rest of the world through them. So we said God is after both the physical survival of this family, and their spiritual survival.  He wants to both feed them and change them. 

To do so, God providentially works to bring about faith and repentance in Jacob and his sons in order to reconcile the family to Himself and to one another.  Likewise, the providential working of God is intended to build our faith and bring about repentance in our lives, which is necessary for reconciliation with God and one another.  These are ultimately the two heart conditions that God is after in His providence.  Providence was compared to a dance in Joseph’s case, here is will be compared to a test in the case of his family. 

I.     We Must Pass the Test of Faith (43:1-34) – Can God be trusted?  Is He good? 

a.     Counting the Cost in Canaan (43:1-14): especially 11-14

When supplies run out, Jacob’s family is put in a corner and forced to throw themselves upon the mercy of God and let the chips fall where they may.  Notice first the emergence of Judah as the leader of the brother because this will be important later and then also notice Jacob’s plea in 43:11-14 that really encapsulates this section:  [11] Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry a present down to the man, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. [12] Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight. [13] Take also your brother, and arise, go again to the man. [14] May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.” 

God here is both breaking Jacob’s favoritism and building his faith.  What God wants Jacob to do is to let go of Benjamin and to take hold of Him!  This will require faith in God on Jacob’s part.  It will require a faith that God is trustworthy, good, and sovereign.  But not only is God building Jacob’s faith here, He is also building the faith of the brothers (they are returning to Egypt at great risk). 

Church, many times what feels like the breaking point in our lives is exactly the place where God wants to build our faith.  It is there that God wants us to let go of our idols and to take hold of Him.  Will you? 

b.    Counting Blessings in Egypt (43:15-34): especially 23, 29-30:

Here we see Joseph’s brothers are met at every turn with the mercy and compassion of Joseph here.  When they try to return the money from the previous trip that had them afraid to return, Joseph’s steward tells them that their God has “put treasure in your sacks for you” (23)!  He blesses Benjamin when he sees him and prepares a feast for these brothers in which Joseph feeds them from his own table!  These blessings are meant to build the faith of these brothers as God carries them from one crisis to another. 

What I hope you will see here is that God is faithful to show us His goodness even in the darkest of valleys if we will open our eyes to see it.  Make no mistake; this is a trial and a crisis of faith for this family.  And God is pointing them to Himself every step of the way.      

II.   We Must Pass the Test of Repentance (44:1-34) – Has faith in His goodness changed my heart?

a.     A Familiar Scene (44:1-12):

No this was hinted at in 43:34 (Benjamin’s portion and their drinking), but here Joseph brilliantly reconstructs the same scenario that he found himself in decades earlier in order to test his brothers.  Will these brothers, who betrayed their father’s favorite son for silver coins, betray their father’s favorite son over a silver cup?  This is what it means to pass the test of repentance: to become people who have changed.

 

b.    An Unfamiliar Scene (44:13-34):

[12] And he searched, beginning with the eldest and ending with the youngest. And the cup was found in Benjamin's sack. [13] Then they tore their clothes, and every man loaded his donkey, and they returned to the city.

[14] When Judah and his brothers came to Joseph's house, he was still there. They fell before him to the ground. [15] Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” [16] And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord's servants, both we and he also in whose hand the cup has been found.” [17] But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.”

[18] Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord's ears, and let not your anger burn against your servant, for you are like Pharaoh himself. [19] My lord asked his servants, saying, ‘Have you a father, or a brother?’ [20] And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother's children, and his father loves him.’ [21] Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.’ [22] We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.’ [23] Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.’

[24] “When we went back to your servant my father, we told him the words of my lord. [25] And when our father said, ‘Go again, buy us a little food,’ [26] we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man's face unless our youngest brother is with us.’ [27] Then your servant my father said to us, ‘You know that my wife bore me two sons. [28] One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. [29] If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.’

[30] “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy's life, [31] as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. [32] For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.’ [33] Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. [34] For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.”

     

Repentance is seen on the part of the brothers: they tear their clothes and they refuse to abandon Benjamin  Also, in the longest speech in Genesis, Judah puts forth a passionate plea that displays the change of heart that is typical of repentance.  Judah, out of his love for his father, offers himself as a substitute in Benjamin’s place, showing a transformation “from one who sells his brother as a slave to one who is willing to be the slave for his brother.”[1]  Again, this is what it means to pass the test of repentance: to become a people who have changed.  This is what God is after in His providence: to take dysfunctional families and people and make them a light to the world. 

The emergence of Judah, which is all over these chapters, is also significant because he is giving us a shadow of what the ultimate offspring of Judah, the Lion of the tribe of Judah, would one day do for all of us.  Revelation 5:5-10: [5] And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” [6] And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. [7] And he went and took the scroll from the right hand of him who was seated on the throne. [8] And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints.

[9] And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, [10] and you have made them a kingdom and priests to our God, and they shall reign on the earth.”

God in His providence works to build our faith, to break our idolatry, and to change our lives.  Will you let go of what you hold on to and lay hold of God’s grace by trusting and surrendering your life to Him today?  If you will, you will begin to experience the goodness of God in your darkest trials. 

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[1] Waltke, Bruce, Genesis: A Commentary, 567