Thursday, September 20, 2012

How should God's independence affect our day?


[5] I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. (John 15:5 ESV)

A few weeks ago, we considered God’s attribute of independence.  We stated that God’s independence means that that God has no dependency upon anyone or anything (Acts 17:24-25) and also that He is free to do whatever He pleases (Psalm 135:5-6).  On the contrary, we as human beings are utterly dependent beings.  We see this truth in John 15:5, that without Him (Christ), we “can do nothing.”  What I would like us to consider is how we can flesh out this idea of our being completely dependent upon the God who is completely independent. 

One very helpful way is to meditate upon this truth in daily prayer before God.  As each of our days begin, get alone with the Lord to pray something like this:

“Father, thank you for this day that is a grace in and of itself.  I confess that I am utterly dependent upon the finished work of Your Son Jesus Christ in His life, death, and resurrection to even be able to approach Your throne as your son/daughter today.  I also confess that I am utterly dependent upon Your Holy Spirit’s empowering grace to be able to do anything that is pleasing to you today.  I cannot love my neighbor as myself today without You loving them through me.  I cannot love my wife as You love the church today without You loving her through me (or submit to my husband as the church is to submit to Christ without You cultivating that submission).  I cannot bring up my children in the discipline and instruction of the Lord in a way that honors You unless You are bringing them up through me.  I also cannot hear from You clearly in Your Word unless Your Holy Spirit gives me understanding when I spend time in Your Word today. 

Father, I also confess that I am a coward when it comes to sharing my faith.  I cannot speak the gospel to the lost today without Your making me bold and helping me make the gospel clear.  Even then, I am utterly dependent upon You to open up the eyes of those whom I witness to in order to see Your glory and need for You.  My coworkers don’t need to see me today, they need to see You, and I cannot show You to them without You.  Father, truly I can do nothing without You today, but with You nothing is impossible.  So I ask You to be with me this day, empowering me to do Your will and I will act in faith that You are going to answer this prayer.  In Jesus’ name I pray.  Amen.” 

May God bless you in such a daily affirmation of your need for Him! 

Wednesday, September 19, 2012

God is Eternal: Psalm 90:1-17


Remember that God’s attributes fall into two categories: communicable (those more shared with us) and incommunicable (those less shared with us).
God is infinite with regards to time.  God has no beginning or end; He pre-exists everything, including time itself, and is in no way bound by time.  However, God is able to experience time and act within time.

I.              The Majesty of the Eternal God (Psalm 90:2-4)

a.     God pre-exists everything, including time itself (2a). Jude 24-25
b.    God has no beginning or end (2b).
c.     God is in no way bound by time (2-4). 2 Peter 3:8
d.    God is able to experience time and to act within time.

II.            The Mortality of Fallen Mankind (Psalm 90:1,3-11)

a.     Whereas God is eternal (immortal), man is merely mortal (3,5-6,9-10). James 4:13-15
b.    Part of our mortality is owing to the fact that we have sinned against the eternal God (3,5,7-8,11).
c.     What we do with the eternal God in our mortal life will determine our eternal destiny (11). 
d.    As mortal men and women, we need the eternal God to become an eternal refuge for us.

III.         The Appropriate Response of Mortal Man to the Eternal God (Psalm 90:12-17)

a.     We should ask the Lord to teach us to number our days so that we may gain a heart of wisdom (12).
b.    We should ask the Lord to have mercy on us (13).
c.     We should ask the Lord to satisfy us with His steadfast love so that we may rejoice and be glad all of our days (14-15).
d.    We should ask the Lord to show our children and us His works and glorious power (16).
e.     We should ask the Lord to let His favor be upon us (17).


Conclusion: Ecclesiastes 12:13-14

Monday, September 17, 2012

God is Immutable (Unchanging): Malachi 3:6


We live in a world that is constantly changing.  Cultures change, times change, people change, scientific theories change, technology changes, presidents change, our health changes, we change our minds, etc.  How many of you have all of the same passions that you did ten to twenty years ago?  The reality of change may be on of the few constants in the world!  How many political campaigns are promoted around the promise of a change for the better if elected? 
In a constantly changing world, the Bible declares that God does not.  The author of Hebrews says, “Jesus Christ is the same yesterday and today and forever.” (Hebrews 13:8) This attribute of God is called His immutability.  It means that God is unchanging.  [6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed.” (Malachi 3:6)
Remember that God’s attributes fall into two categories: communicable (those more shared with us) and incommunicable (those less shared with us). God’s incommunicable attributes are meant to make us feel an incredible amount of distance between God and ourselves.  In these attributes, I want us to think about how “unlike” Him we really are. One way in which we are very “unlike” God is that we change and He does not.  Today we are going to consider first what God’s Immutability does mean and then what it does not mean. In a nutshell, we are going to see that God is unchanging in His being, nature, purposes, and promises, but He does act differently and feel different emotions in response to different situations.[1]  Now let’s unpack that sentence:

I.              What God’s Immutability Means:

a.     God’s BEING Does Not Change

[25] Of old you laid the foundation of the earth, and the heavens are the work of your hands. [26] They will perish, but you will remain; they will all wear out like a garment. You will change them like a robe, and they will pass away, [27] but you are the same, and your years have no end. (Psalm 102:25-27 ESV)
This passage contrasts God with the earth and the heavens themselves.  These are two things that we consider almost constant.  People and nations come and go, but the heavens and the earth have been here for a long time!  But even they, the psalmist says, will eventually “wear out like a garment” and “pass away.”  They will eventually get old and need to be changed.  This is not true of God.  He will not wear out.  He doesn’t age or mature.  He will never need a knee replacement or back surgery or heart surgery or cataract surgery, etc.  He will never get “over the hill.”  He will never go bald!  We change, all creation changes, but God does not. 
Dutch theologian Herman Bavinck said, “The doctrine of God’s immutability is of the highest significance for religion.  The contrast between being and becoming marks the difference between the Creator and the creature.  Every creature is continually becoming.  It is changeable, constantly striving, seeks rest and satisfaction, and finds this rest in God, in him alone, for only he is pure being and no becoming.  Hence, in Scripture God is often called the Rock…”[2]
You see, if God did change, it would mean one of three possibilities.  First, if God were perfect as we read in the Scriptures and He changed, He would no longer be perfect because He would not be what He was before.  It would be a change for the worse. A second possibility God changing for the better, but that would mean that He is less than perfect now.  It would mean that He currently has room for improvement.  This is simply not the God that we read about in the Bible.  The God of the Bible has no room for improvement because He is the pinnacle of perfection.  And finally, change could also imply that God is in need of maintenance to remain perfect.  It would mean that God needs a periodic “tune up” to remain who and what He is.  But as we read in the Psalm above, God is not like His creation an never needs His oil changed. 

b.    God’s NATURE Does Not Change

In saying that God’s being doesn’t change, we are saying that “what” God is does not change, and now in saying that His nature does not change, we are saying that “who” God is does not change.  God does not change in His perfections.  This is the point of Malachi 3:6: “For I the LORD do not change; therefore you, O children of Jacob, are not consumed.” 
This is a rich passage!  There are two ideas implied here in the statement, “I the LORD do not change,” one coming into this phrase and another flowing out of it.  The verse begins with the word, “For.”  So God has just said something and that has been said because He does not change.  What has just been said? 
[5] “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts. (Malachi 3:5 ESV)  Here God is speaking of judgment to come because of the sin and injustice of His people.  So the first idea is this: that God is going to judge the sin and injustice of His people because He does not change. 
The second idea is found in verse 6 and is flowing out of this statement that the Lord does not change: “For I the LORD do not change; therefore you, O children of Jacob, are not consumed.”  The second idea is that because God does not change, His people will not be consumed.  So there is something that does not change about who God is that will not allow sin to go unpunished and will also not allow His people to be consumed.  Friend, that is the gospel!  Romans 2:25-26 says that Jesus was the one      “[25] whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. [26] It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.”  Because God will never stop being just and righteous, sin must be punished and because God will never stop being loving, merciful, and gracious, Jesus Christ was sent to bear God’s wrath in the place of His people so that they would not be consumed.  It is no coincidence that the “judgment” that Malachi describes will be the work of God’s messenger that He will send.  This messenger will do a work of judgment that will cause His people to worship Him in righteousness (Malachi 3:1-4). 
The gospel is a testimony to the truth that who God is will never change.  He will never not be just, righteous, holy, wise, faithful, trustworthy, merciful, gracious, loving, good, jealous for His glory, wrathful towards sin, sovereign, etc.  His nature will never change. 

c.     God’s PURPOSES Do Not Change

[8] “Remember this and stand firm, recall it to mind, you transgressors, [9] remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, [10] declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’ [11] calling a bird of prey from the east, the man of my counsel from a far country. I have spoken, and I will bring it to pass; I have purposed, and I will do it. (Isaiah 46:8-11 ESV)  There’s not a lot of explanation needed for this verse!  Here we simply see that when God sets His face like flint to do something, it will be done.  What He ultimately purposes to do will not change.

d.    God’s PROMISES Do Not Change

[19] God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? (Numbers 23:19 ESV)  This verse is part of Balaam’s second oracle, where Balak was seeking to place a curse upon the people of Israel.  One of the things that God reveals here is that He is not like human beings in that He does not promise something and then change His mind.  He has already promised to bless His people, so He will not be persuaded by Balaam to now curse them.  God says that this is because He does not “change his mind.”  He is not a covenant breaker but a covenant keeper.  He keeps His promises. 
Now any of us who have read much of the Bible at this point should be asking a question.  How do we reconcile the truth that God does not “change his mind” with places in the Bible where He seems to?  God seemed ready to destroy the people of Israel and start over with Moses in Exodus 32:9-14, but “relented of the disaster that He had spoken” in response to Moses’ prayer for mercy for the sake of God’s great name.  Or what about God staying His judgment upon Nineveh when the people there repented in response to Jonah’s message (Jonah 3:4,10)?  To solve this dilemma, we also need to understand what God’s immutability does not mean. 

II.            What God’s Immutability Does Not Mean:

a.     That God is Immutable does not Mean That God Does Not Experience Different Emotions in Response to Different Situations.

That what God is and who God is and what He purposes and promises do not change does not mean that God doesn’t have different experiences in response to different situations.  Situations do change and the truth that who God is does not change is precisely why He experiences different emotions in response to these different situations.  An example of this would be Genesis 6:6, where God says that He was “sorry that he had made man on the earth.”  He was “grieved…to His heart.”  This does not mean that if God could do things over again that He would do them differently (that He would change His plans).  We’re talking about God here, who COULD go back in time and do it differently if He wanted to!  As Wayne Grudem says, this simply means, “God’s previous action led to events that, in the short term, caused him sorrow, but that nonetheless in the long term would ultimately achieve His good purposes.”[3]  God’s grief and sorrow are responses to the present situation of man’s wickedness and the necessary expressions of those aspects of who He is that do not change.  This sorrow is analogous to the sorrow that a parent feels when they allow a child to follow a course of action that they know will produce greater good in the long term.  (REDMAN)

b.    That God is Immutable does not Mean That God Does Not Act Differently in Response to Different Situations.

Also, God’s immutability does not mean that God does not act differently in response to different situations.  God threatening to destroy the Israelites was a true declaration, provided that the situation remained the same.  But the situation did not remain the same.  Someone prayed earnestly! 
In the case of Jonah and the people of Nineveh, we need to remember that the purpose of all of God’s warnings in the Bible are to bring about repentance on the part of the people being warned.  Every proclamation of judgment was a true proclamation provided that the situation did not change, but was also a warning to the people to repent and thereby change the situation.  As a matter of fact, it is Jonah in a round about way says that it is God’s immutability that led Him to run from God instead of preach to the people of Nineveh in the first place (Jonah 4:1-2)!  So again, we see that it is actually God’s immutability that causes Him to feel and act differently in response to different situations. 
Why is all this so important and how does this affect our personal lives?  Church, think about this: Only a God who doesn’t change can truly be TRUSTED.  And because God does not change, He can in fact be trusted.  He is our constant, our anchor, in an ever-changing world.


[1] This statement is a slight modification of Wayne Grudem’s description, Systematic Theology, 163
[2] Herman Bavinck, quoted by Grudem, Systematic Theology, 164
[3] Wayne Grudem, Systematic Theology, 165